Angels are big business. For a fee, someone will tell you your angel's name. Card decks promise messages from them, therapists channel them, preachers teach you to command them — and somewhere underneath it all, the Nephilim have become an industry of their own, complete with giant skeletons that always vanish before anyone can check. But what does the Bible actually say an angel is? Angels and Their Worship, now in preparation, puts the whole subject on the audit table in seventeen chapters and three parts, and it starts with a surprise: in the text, "angel" is a job description, not a species name. Part I asks what the Bible actually says. The honest inventory of heaven's ranks is set against the famous nine choirs — and the reader can watch where the nine came from, and when. The named ones get their own examination: Gabriel the announcing angel, Michael the warring prince, and the "only three" rule the tradition built around them. Then a chapter on what angels are not: humans do not become angels when they die; cherubs are [...]

Something is missing in most churches, and everyone feels it. The church maintains but does not advance; it comforts but does not correct; it teaches but does not send. Brother Michael Junker builds things with his hands, and a church is something built, too — Paul called it God's building (1 Corinthians 3:9, KJV), and like any building it either follows the blueprint or it does not. The blueprint is Ephesians 4:11: Christ gave his church five offices for its construction — apostles, prophets, evangelists, pastors, and teachers — each one load-bearing, given "till we all come in the unity of the faith." Most churches today operate on two. This book's twelve chapters ask the uncomfortable question underneath the feeling: what exactly did we lose, and what has it been costing us? It begins in the text: the five offices in Greek, the purpose clause of verse 12, and the "till" of verse 13 that the whole argument turns on. Then one chapter per office — what the word means, the pattern in the New Testament, whether the office continues, and what [...]

"Noah's Ark found." The headlines keep coming — ground-penetrating radar reveals a hull, scientists drilling into a mountainside in Turkey — and every time, somebody asks the same question: is any of it true? The Ark exists to answer that question honestly, in fourteen chapters that begin where every honest inquiry has to begin: not on a mountainside, but in the text. What does Genesis actually say? The cubit question, worked through; "gopher wood" and the pitch that seals it; whether the ancient textual witnesses agree on the dimensions; and the "mountains of Ararat" the text names — a region, not the single peak on the posters. Then the ancient world that knew this story: the Mesopotamian flood accounts, their real similarities and real differences, and the literary-relationship debate with scholars named on both sides. The ancients speak for themselves next — Berossus, Josephus, the church fathers, the Quranic and Syriac testimony, the "Monastery of the Ark" — and the book traces when and why Ağrı Dağı displaced Mount Judi in the tradition. The ground gets its say: the real flood layers [...]

From the beginning to the end — what does the evidence actually say? You have heard the claims for fifty years, from teachers, television, and textbooks: the moon was once much closer to the earth, the reefs are dying, the universe came from nothing, the science is settled. Some of those claims are solid; some are not; most live somewhere in between, and almost none mean what the headlines said they meant. In twenty-one chapters across five parts — his largest book — Brother Michael Junker runs an audit on the whole story, from the origin of the universe to the end of it. But first, the lens: every claim in the book is separated into three layers — what was actually measured, what was inferred from the measurement, and what story got built on top of the inference — and a chapter on why narratives drift explains how the third layer so often swallows the other two. Then the beginning: the expanding universe and the afterglow of its start; "from nothing," and the two very different nothings that word hides; the [...]

Every headline about Israel sends the prophecy charts back up on the wall, and every war in the Middle East gets matched to a verse. Some of those matches are real, some are wishful thinking, and some are the kind of speculation Jesus himself warned against. Signs of the Times closes the Demonology Study Series by taking three of the most-quoted prophetic passages — Ezekiel 38 and 39, Zechariah 12 through 14, and Matthew 24 — and walking through them verse by verse in the Hebrew and Greek, in their context: who was speaking, to whom, and about what. Unusually, the book gives its summary of findings up front — what is certain, what is strong, and what is disputed or beyond the evidence — so you can watch every claim earn its rating as you go. Each passage gets the same three passes. First the text, section by section: Gog's coalition named and identified as honestly as the evidence allows, including the Hebrew of Ezekiel 38:2 — the Rosh question — examined word by word, and the eerie arithmetic of chapter [...]

Every one of us carries pictures of the end that feel like Scripture: the devil with a pitchfork ruling over hell, the soul floating off to heaven the instant the body dies. Some of those pictures are biblical, some are partly biblical, and a few were never in the Book at all. The End of Darkness, Book 4 of the Demonology Study Series, takes up the last things in twelve parts — and before it argues anything, it defines its words: body, soul, and spirit, in the Hebrew and the Greek, where nephesh occurs about 755 times and rarely means what the floating-soul picture needs it to mean. Part I sets Satan's believed biography beside the text — including how "Lucifer the worship leader" became standard on almost no textual ground. Parts II and III take up hell: first the words themselves — Sheol, Hades, Gehenna, Tartarus, the abyss — as the writers who used them meant them, then the three great views of final punishment, what each claims and where each stands or falls. Part IV traces how the doctrines developed, [...]

Yoga. Martial arts. Halloween. Horoscopes. Secret societies. The practices are everywhere — and the church cannot agree on which ones matter and which ones don't. The Devil's Playground, Book 3 of the Demonology Study Series, takes up the practices and the hard questions one at a time. The deep dives continue the numbering of Book 2's, running from nine to sixteen — because these are not a new subject, only the same enemy met in daily life instead of in ancient texts. It starts with a counting question: how many types of angels does Scripture actually describe — when only one angel in the entire Bible is ever called an archangel, and Daniel calls that same Michael "one of the chief princes," a phrase the dive refuses to smooth over? Then Halloween, where the load-bearing claim of the viral warnings — that October 31 is the highest satanic holy day — is audited against the history, the testimony, and the text. Then the zodiac and astrology; secret societies and whether they are demonic; whether objects can carry evil spirits; yoga, examined as [...]

Genesis 6. The sons of God and the daughters of men. The Nephilim. A few verses that have launched a thousand theories — and most of the theories never bothered to check the Hebrew. Ancient Evil, the second book of the Demonology Study Series, is where the digging happens: eight deep dives into the hard passages and disputed questions, worked slowly, with the words in their original languages, the passages in their context, and the history honestly traced through Josephus, the Second Temple writings, and the early church fathers. The first dive is the famous one: the sons of God and the Nephilim, where the exact phrase bene ha-elohim occurs five times in the Hebrew Bible and the serious readings of it are laid side by side — a question this book examines at full depth and honestly leaves rated disputed. Then the gap theory, hanging on whether Genesis 1:2's verb means "was" or "became" — with Isaiah 45:18, "he created it not in vain, he formed it to be inhabited," brought in as a witness both sides claim. Then Isaiah [...]

The devil is real — that much, most Christians agree on. But ask what the Bible actually says about him — who he is, what he can and cannot do, how he works — and the answers get foggy fast. Some of what we believe came from Scripture; some came from sermons, movies, and tradition; and some came from the enemy himself, who has no objection to being misunderstood. Know Your Enemy opens the five-book Demonology Study Series by laying the biblical foundation, in sixteen chapters and three parts — and it starts where the fog starts: what does Genesis 3 actually say about the serpent, and what does it never say? Part 1 stays inside the text: Satan through the Old Testament, where satan is a job description before it is a name; the "Lucifer" passages of Isaiah 14 and Ezekiel 28 read in context, with the strongest case for the traditional reading stated at full strength; the enemy's names and what they actually mean in Greek and Hebrew; the kingdom and its ranks, where Ephesians 6:12 gives four terms and [...]

How likely is it that Jesus was real? You have heard the answers shouted from both sides — the preacher who says the case is airtight, the skeptic who says the man never lived. This book shouts nothing; it weighs. It began as the author's own plainly asked question, pursued through every historical document and all the versions of the Bible in Jesus' time, and it keeps three questions carefully apart: Did he walk the earth? What did the prophets actually say — and what did they mean? And what happened after the cross? First, the foundation: which Bible did Jesus himself read? The scrolls in the desert, the Greek Bible of his day, and the copies of the New Testament come before any verdict. Then the witnesses are called in order: Paul, who knew the Lord's brother; the Gospels; Josephus the Jew; Tacitus the Roman, who despised the Christians and confirmed the execution anyway; the lesser witnesses; and the stones in the ground — Pilate's inscription, Caiaphas's bone box, a crucified man's heel with the nail still in it. The census [...]